A Solomon islander cannot say fence, so, in bêche de mer, it becomes fennis; store is sittore, and box is bokkis. Just now the fashion in chests, which are known as boxes, is to have a bell-arrangement on the lock so that the box cannot be opened without sounding an alarm. A box so equipped is not spoken of as a mere box, but as the bokkis belong bell. Then my literal mind triumphs.!

We brought our rifles on board, several handfuls of Mauser cartridges, and Wada and Nakata, the Snark’s cook and cabin-boy respectively. Wada and Nakata were in a bit of a funk. To say the least, they were not enthusiastic, though never did Nakata show the white feather in the face of danger. The Solomon Islands had not dealt kindly with them. In the first place, both had suffered from Solomon sores. So had the rest of us (at the time, I was nursing two fresh ones on a diet of corrosive sublimate); but the two Japanese had had more than their share. And the sores are not nice. They may be described as excessively active ulcers. A mosquito bite, a cut, or the slightest abrasion, serves for lodgment of the poison with which the air seems to be filled. Immediately the ulcer commences to eat. It eats in every direction, consuming skin and muscle with astounding rapidity. The pin-point ulcer of the first day is the size of a dime by the second day, and by the end of the week a silver dollar will not cover it. The Snark has been a hospital for months, and I confess that we are getting used to it. At Meringe Lagoon, where we careened and cleaned the Snark’s copper, there were times when only one man of us was able to go into the water, while the three white men on the plantation ashore were all down with fever. At the moment of writing this we are lost at sea somewhere northeast of Ysabel and trying vainly to find Lord Howe Island, which is an atoll that cannot be sighted unless one is on top of it. The chronometer has gone wrong. The sun does not shine anyway, nor can I get a star observation at night, and we have had nothing but squalls and rain for days and days. The cook is gone. Nakata, who has been trying to be both cook and cabin boy, is down on his back with fever. Martin is just up from fever, and going down again. Charmian, whose fever has become periodical, is looking up in her date book to find when the next attack will be. Henry has begun to eat quinine in an expectant mood. And, since my attacks hit me with the suddenness of bludgeon-blows I do not know from moment to moment when I shall be brought down. By a mistake we gave our last flour away to some white men who did not have any flour. We don’t know when we’ll make land. Our Solomon sores are worse than ever, and more numerous. The corrosive sublimate was accidentally left ashore at Penduffryn; the peroxide of hydrogen is exhausted; and I am experimenting with boracic acid, lysol, and antiphlogystine. At any rate, if I fail in becoming a reputable M.D., it won’t be from lack of practice.

Then a new thought came to me. I corrected the Equation of Time for Sunday and for Saturday, making two separate operations of it, and lo, when the results were compared, there was a difference only of four-tenths of a second. I was a changed man. I had found my way out of the crypt. The Snark was scarcely big enough to hold me and my experience. Four-tenths of a second would make a difference of only one-tenth of a mile—a cable-length! Joshua Slocum sailed around the world a few years ago in a thirty-seven-foot boat all by himself. I shall never forget, in his narrative of the voyage, where he heartily indorsed the idea of young men, in similar small boats, making similar voyage. I promptly indorsed his idea, and so heartily that I took my wife along. While it certainly makes a Cook’s tour look like thirty cents, on top of that, amid on top of the fun and pleasure, it is a splendid education for a young man—oh, not a mere education in the things of the world outside, of lands, and peoples, and climates, but an education in the world inside, an education in one’s self, a chance to learn one’s own self, to get on speaking terms with one’s soul. Then there is the training and the disciplining of it. First, naturally, the young fellow will learn his limitations; and next, inevitably, he will proceed to press back those limitations. And he cannot escape returning from such a voyage a bigger and better man. And as for sport, it is a king’s sport, taking one’s self around the world, doing it with one’s own hands, depending on no one but one’s self, and at the end, back at the starting-point, contemplating with inner vision the planet rushing through space, and saying, “I did it; with my own hands I did it. I went clear around that whirling sphere, and I can travel alone, without any nurse of a sea-captain to guide my steps across the seas. I may not fly to other stars, but of this star I myself am master.” But I fooled the pair of them, and dosed them with their own medicine, which was faith-cure. They had faith in their funk that they were going to die. I slammed a lot of quinine down their throats and took their temperature. It was the first time I had used my medicine-chest thermometer, and I quickly discovered that it was worthless, that it had been produced for profit and not for service. If I had let on to my two patients that the thermometer did not work, there would have been two funerals in short order. Their temperature I swear was 105°. I solemnly made one and then the other smoke the thermometer, allowed an expression of satisfaction to irradiate my countenance, and joyfully told them that their temperature was 94°. Then I slammed more quinine down their throats, told them that any sickness or weakness they might experience would be due to the quinine, and left them to get well. And they did get well, Wada in spite of himself. If a man can die through a misapprehension, is there any immorality in making him live through a misapprehension?